John 21:15-17, “Do you love me?…Feed my lambs…tend my sheep…feed my sheep…” These words were spoken specifically to Peter and the “feeding” etc. in view refers to Peter’s leadership in the Church. However, the same words can be received and applied by those who are not called to a ministry of teaching / leading. […]
Revelation 4:6, “And around the throne…are four living creatures…” In the central vision of Revelation (ch. 4-5), John stands before the throne of God. Four “living creatures” surround the throne and ceaselessly sing the praises of the one seated thereon. To this point, John’s vision of the divine throne room largely agrees with other
Opposition to who God is results in exile from His presence. This is the primordial wound from which flows the entire deluge of sorrow, suffering, and death that plagues humanity. However, on the cross, this entire mass of opposition to God pierces to–and is borne in–the heart of God Himself. This is the eschatological
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John 14:6-7, “I am the way, the truth, and the life; no one comes to the Father if not through me. If you have known me, also have also known my Father. And from now on you know Him and have seen Him.” The way for the disciples to come to the Father—both truly now,
John 13:7, “What I am doing, you do not understand now, but you will understand after these [things].” One truth we can derive from this text is that the resurrection of the crucified Christ (the “these things” He refers to) is the illumination of His person and work. He is not known aright until
John 11:9-10, “Are there not twelve hours in the day? If someone should walk in the day, he does not stumble, because he sees the light of this world. But, if someone should walk in the night, he stumbles, because the light is not in him.” If Jesus goes to help Lazarus, he will
John 10:3-5, “The sheep hear His voice, and He calls His own sheep by name and leads them out…the sheep follow Him for they know His voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” The sheep recognize the VOICE of
John 8:12, “I am the light of life, the one following me does by no means walk in the darkness, but has the light of life.” Jesus says that the one who follows Him will have the “light of life.” I’m taking that to mean “the reality-illuminating revelation of who God is, whom to know
John 6:40, “…this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life…” What is the Will of God in this verse? Well, in the context of John 6, the Son who is looked upon is the crucified Son (v.51-56)….And to believe in this
John 16:20, “You will be sorrowful…” I think the disciples’ experience of the crucifixion over Good Friday, Holy Saturday, and Resurrection Sunday gives us a pattern to understand the sufferings and sorrows in our own life, in the world around us, and in history as a whole. On Good Friday, the worst thing imaginable happens—joy
John 4:14, “…whoever drinks of the water that I will give him will never be thirst again. The water that I will give him will become in him a spring of water welling up to eternal life.” The one who drinks the water that Jesus freely gives—the water who is the Holy Spirit,
John 1:5, “The light shines in the darkness, and the darkness has not overcome [comprehended] it.” An interpretive question we must ask when we come to this passage is what we understand “κατέλαβεν” (translated either “overcome” or “comprehend”) to mean. The word appears again in John’s gospel only in 12:35 where the meaning seems to
John 19:5, “Behold the Man.” The word used for “man” here can also mean simply “human” (recall that, until recently, “Man” / “Mankind” could mean all of the human race…the same is true for the Greek word here translated “man”). When God Incarnate stands before the judgment seat in the tattered regality of His mock-robe
John 19:14, “Now it was the day of Preparation of the Passover.” John mentions no account of Jesus’ Last Supper with His disciples. He does, of course, recount a lengthy discourse Jesus had with His disciples at a supper (13:1-2), but we never get a traditional account of the institution of the Lord’s Supper
John 20:27-28, “[Jesus] said to Thomas…’see my hands; and put out your hand and place it in my side. Do not disbelieve, but believe.’ Thomas answered him, ‘My Lord and my God!’” Sometimes we read this passage and think that Jesus presents His wounds to Thomas as proof that He really has been raised from
John 13:4, “He laid aside His outer garments, and taking a towel, tied it around his waist.” When Jesus dresses Himself for service in the upper room, He is re-enacting the incarnation by revealing the same inclination of God’s heart that moved the Son to lay aside the outer garments of manifest glory and
John 1:14, “The Word became flesh” At the center of the Christian faith is the doctrine of the incarnation, which confesses that the Second Person of the Trinity has taken human nature to Himself, binding humanity to divinity “inconfusedly, unchangeably, indivisibly and inseparably” in perfect union to the Person of God the Son. One
John 17:21, “that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” The identity of God as manifest in the crucified and risen Jesus is the Whole around and in
Here is picture #1 in a 7 picture series about the Gospel of the Glory of Christ. My hope is that these pictures can help to remind you of the “old, old story” and that they might be a resource to you as you communicate the person and work of Christ to others. This first
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This animation considers how incalculable wrath and incalculable love are inextricably, simultaneously, and harmoniously declared in the supreme revelation of God’s beauty: the cross of Jesus Christ. Discussion Guide
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