Psalm 23:5, ‘You prepare a table before me in the presence of my enemies…’ A prepared table implies things like peace, security, fellowship, and joyful celebration…none of which would be expected ‘in the presence of my enemies.’ This tension is designed to slow our reading and cause us to question: ‘How is it that YHWH […]
Isaiah 53:5, ‘He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds, we are healed.’ See how substitution is expressed in the very structure of Isaiah’s words, like lashes falling on the Lord’s back, we hear the repeated refrain ‘He…for
Psalm 51:10-12, ‘Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation and uphold me with a willing spirit.’ This picture was a request from one of
Colossians 1:18 ‘He is the Head of the Body, the Church…’ Pic # 4 from the planned Colossians 1:15-20 board book. The Church—all those who have ever or will ever trust in Jesus as Lord, God, and Savior across all of time and space—is the Body of the crucified and risen Christ, and He is
Colossians 2:14, ‘He cancelled the record of debt that stood against us, with its legal demands; this He set aside, nailing it to the cross.’ ‘Nailing it to the cross.’ This is crucifixion language…Paul sees no tension whatsoever in affirming that Jesus Christ is the image of God, the Ruler of Creation, the Source and
Proverbs 25:11, ‘A word fitly spoken is like apples of gold in a setting of silver.’ A classical understanding of ‘the Beautiful,’ recognized ‘Beauty’ as that which appears when diverse parts harmoniously agree with one another, revealing a new whole within the concert of their unity. The idea of ‘fitness’ in Proverbs 25:11 seems to
Hebrews 2:8-9, ‘we do not yet see everything in subjection to Him. But we see Him who for a little while was made lower than the angels, namely, Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone.’ Notice the
Job 23:8-10, ‘Behold, I go forward, but He is not there, and backward, but I do not perceive Him; on the left hand when He is working, I do not behold Him; He turns to the right hand, but I do not see Him. But He knows the way that I take…’ In verses 8-9,
Job 11:7-9, ‘Can you find out the deep things of God? Can you find out the limit of the Almighty? It is *higher* than heaven—what can you do? *Deeper* than Sheol—what can you know? Its measure is *longer* than the earth and *broader* than the sea.’ Ephesians 3:18-19, ‘[I pray] that you, being rooted and
Job 11:7-9; Ephesians 3:18-19 Read More »
Luke 22:32, ‘But I have *prayed* for you, that your faith may not fail…’ The word translated ‘prayed’ here might literally be taken to mean ‘bound.’ On top of that, it is passive, essentially telling us that Jesus *was bound* on behalf of Peter. Now, the central meaning here is that Jesus was bound by
Hebrews 9:14, ‘Christ…through the eternal Spirit offered Himself without blemish to God…’ This text is primarily about the superiority of Jesus’ death in relation to the sacrifices of the Old Covenant). However, what I’m focusing on in today’s visual exegesis is the absolutely reality-re-shaping implication that is tucked away inside the author’s main argument: Namely,
Matthew 1:21, ‘You shall call His name Jesus, for He will save His people from their sins.’ Already in the naming of our Lord, His divine identity is on display in at least two ways. First, who is able to save humanity from their sin except God Himself? Is not all sin ultimately an offense
Philippians 3:10-11, ‘That I might know Him, and the power of His resurrection, and the fellowship of His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead.’ Jesus Christ is essentially and irreducibly the crucified and risen one, and so, to truly and intimately
Philippians 3:10-11 Read More »
Ephesians 4:15-16, ‘…grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.’ That is a complicated sentence,
Matthew 10:1, ‘And He called to Him His twelve disciples and gave them authority…’ Matthew 10:16, ‘Behold, I am sending you out as sheep in the midst of wolves…’ Summary Thoughts: To wield the authority of the Lamb who slays the Dragon through His death is to walk as sheep in the midst of wolves,
Luke 14:33, ‘…any one of you who does not renounce all that he has cannot be my disciple.’ V.33 is the summarizing statement for vs 25-33…and these are hard words. ‘So every one of you who does not renounce / send away / take leave of all the things he possesses cannot be my disciple.’
2 Corinthians 12:9, ‘My grace is sufficient for you, for [my] power is made perfect in weakness.’ The weakness that Paul speaks of here—weakness in which the anastasiform (resurrection-shaped) power of Christ is brought to completion—are the very same weaknesses that Christ bore in Himself on the cross (Is. 53:3-4). That is to say, they
2 Corinthians 12:9 Read More »
The seed that fell on the ‘good soil.’ The ‘seed’—which Jesus tells us is the ‘word of the kingdom, 13:19 —is once again depicted as the crucified and risen Jesus Himself. The only saving word that ever has or ever can be spoken, is the word of Who God Is, declared in the flesh of
Parable of the Soils 4/4 (Matthew 13:1-8; 18-23) Read More »
The seed that fell ‘among thorns.’ As in the other pictures, the ‘seed’ (which is the ‘word of the Kingdom’, 13:18) is represented as the Crucified and Risen Jesus. He is the True Word who—being the perfect declaration of who God is—embraces, embodies & fulfills every word of God. In this picture, the resurrection illumined
The Parable of the Soils 3/4 (Matthew 13:1-8; 18-23) Read More »
This second image exposits the seed that fell ‘on rocky ground.’ The ‘seed’ that Jesus tells us is the ‘word of the Kingdom’ (13:18), is ultimately the crucified and risen Jesus Christ Himself. The essence of the ‘Good News’ that Jesus proclaimed (and which His disciples continue to proclaim) is not some*thing*, but some*one*, namely
The Parable of the Soils 2/4 (Matthew 13:1-8; 18-23) Read More »
