Luke 14:33, ‘…any one of you who does not renounce all that he has cannot be my disciple.’ V.33 is the summarizing statement for vs 25-33…and these are hard words. ‘So every one of you who does not renounce / send away / take leave of all the things he possesses cannot be my disciple.’ […]
2 Corinthians 12:9, ‘My grace is sufficient for you, for [my] power is made perfect in weakness.’ The weakness that Paul speaks of here—weakness in which the anastasiform (resurrection-shaped) power of Christ is brought to completion—are the very same weaknesses that Christ bore in Himself on the cross (Is. 53:3-4). That is to say, they
2 Corinthians 12:9 Read More »
The seed that fell on the ‘good soil.’ The ‘seed’—which Jesus tells us is the ‘word of the kingdom, 13:19 —is once again depicted as the crucified and risen Jesus Himself. The only saving word that ever has or ever can be spoken, is the word of Who God Is, declared in the flesh of
Parable of the Soils 4/4 (Matthew 13:1-8; 18-23) Read More »
The seed that fell ‘among thorns.’ As in the other pictures, the ‘seed’ (which is the ‘word of the Kingdom’, 13:18) is represented as the Crucified and Risen Jesus. He is the True Word who—being the perfect declaration of who God is—embraces, embodies & fulfills every word of God. In this picture, the resurrection illumined
The Parable of the Soils 3/4 (Matthew 13:1-8; 18-23) Read More »
This second image exposits the seed that fell ‘on rocky ground.’ The ‘seed’ that Jesus tells us is the ‘word of the Kingdom’ (13:18), is ultimately the crucified and risen Jesus Christ Himself. The essence of the ‘Good News’ that Jesus proclaimed (and which His disciples continue to proclaim) is not some*thing*, but some*one*, namely
The Parable of the Soils 2/4 (Matthew 13:1-8; 18-23) Read More »
2 Corinthians 5:21, ‘For our sake, [God] made Him to be sin who knew no sin, so that IN HIM we might become the righteousness of God.’ The union of Christ and His Bride lies at the heart of the Gospel. We see that here in this text. Why is Christ ‘made sin’? Because He
2 Corinthians 5:21 Read More »
This first image considers the seed that fell ‘along the path (Matt.13:4,19). First, Jesus tells us that the seed that is sown is the word. Now, the ‘word’ (of God, of the Kingdom, of the Gospel) is ultimately Jesus Christ Himself, as He is known in His Crucifixion and Resurrection (1 Cor.1:17-18ff). Thus the ‘seed’
The Parable of the Soils 1/4 (Matthew 13:1-8; 18-23) Read More »
Leviticus 17:11, ‘For the soul of the flesh is in its blood, and I, I have given it to you upon the altar to make atonement concerning your souls, for its blood, by the soul [LXX: ‘in place of the soul’], will make atonement.’ By weaving the intangible soul-life of flesh into inseparable union with
Psalm 102: 24-26, [v.24] ‘Oh my God,’ I say, ‘take me not away in the midst of my days—you whose years endure throughout all generations!’ [v.25] Of old you laid the foundations of the earth, and the heavens are the work of your hands. [v.26] They will perish, but you will remain… Heb. 1:10 cites
Habakkuk 2:14, ‘…the earth shall be full of the knowledge of the glory of YHWH as the waters cover the sea’. Habakkuk does not say that the earth ‘may’ be, or ‘could’ be filled with the knowledge of the glory of YHWH, he—and so the Spirit of God through him—says that it *shall be.* Whatever
In Ephesians 6:10, Paul calls believers to be strong in the Lord, and in the strength of His might. Any strength the Christian has in the struggles of this life is strength in the Lord (that is, in union with Christ) and is, in fact, the Lord’s own might—just as any vitality or fruitfulness a
Genesis 11:4, “…let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” Here are the roots of Babylon—the “world-spirit” that will oppose YHWH and His people until the end of history. Notice what is at the heart of the spirit of Babel: a desire to put
Isaiah 50:4-6, “YHWH God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary…He awakens my ear to hear as those who are taught…and I was not rebellious; I turned not backward. I gave my back to those who strike,
Mk 4:18-19, “…the ones sown among thorns…hear the word, but the anxieties of the world…choke the word, and it proves unfruitful.” 1 Pt 5:7, “…cast all your anxieties on Him, because He cares for you…” Jn 19:2, “…the soldiers twisted together a crown of thorns and put it on His head…” In Mk 4,
Mark 4:18-19 + 1 Peter 5:7 + John 19:2 Read More »
Jeremiah 4:30, “O desolate one, what do you mean that you dress in scarlet, that you adorn yourself with ornaments of gold, that you enlarge your eyes with paint? In vain do you beautify yourself.” Isaiah 60:9, “…the Holy One of Israel…He has made you beautiful.” Like painting makeup on a corpse, any and
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Hebrews 10:34, “…you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.” If we honestly consider what the Spirit is saying to us in these words, it truly is revolutionary. How do disciples of the slain and risen Lord respond when—because they
Matthew 8:17, “…He took our illnesses and bore our diseases. On the cross, Jesus bears the fullness of sin and its effects in the place of any and all who will hope in Him. This means not only that He bears His people’s sin and the hell it is due, but also that He
Matthew 4:16, “…and to the ones sitting in the region and shadow of death, on them light shone.” If Death is associated with “shadow,” then what can it mean that a light has shone into that shadow? When you shine light into a region of shadow, what happens? The shadow disappears. Shadow cannot exist
Proverbs 30:5, “Every word of God proves true; He is a shield for those who take refuge in Him.” How does one take refuge in the Lord? What does that look like? He is not a physical fortress to whom we can literally run….He is not a charm or magic stone which we can
John 14:6-7, “I am the way, the truth, and the life; no one comes to the Father if not through me. If you have known me, also have also known my Father. And from now on you know Him and have seen Him.” The way for the disciples to come to the Father—both truly now,
