Luke 8:35, ‘…they came to Jesus and found the man from whom the demons had done, sitting at the feet of Jesus, clothed and in his right mind.’ In 8:27, we saw that this man was A) possessed by demons, B) without clothes, and C) dwelling among the tombs. Now we find him C’) sitting […]
Luke 8:26, ‘Then they sailed to the country of the Gerasenes…’ This is the first of two visual exegeses that will be considering Jesus’ interactions with the demoniac in the region of Gerasenes. In this first post and picture, I just wanted to highlight the descent of Jesus as Living Hope into the darkness and
Luke 7:38, ‘…standing behind Him at His feet, weeping, she began to wet His feet with her tears and wiped them with the hair of her head and kissed His feet and anointed them with the ointment.’ There is so much to see here, and perhaps I will get into it in this afternoon’s live
Psalm 119:130, ‘The unfolding of your word gives light, it imparts understanding to the simple.’ Psalm 119:135, ‘Make your face shine upon your servant, and teach me your statutes.’ The unfolding of YHWH’s word gives light; the opening up of His words imparts a radiance perceptible to mind and heart, a light that imparts understanding
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Philippians 1:3ff, ‘I thank my God in all my remembrance of you…because of our partnership in the gospel from the first day until now.’ In this image I’ve tried to picture Paul’s prayer of thankfulness for the Philippians that essentially spans verses 3-11. First, see that ‘partnership in the gospel’ is depicted by the
1 Cor. 15:58, ‘Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.’ These words about steadfast laboring form the capstone of chapter 15 which focuses on the resurrection of Christ and of His people in Him. What
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Col 3:5-6 [8], ‘Put to death, therefore, what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. […anger, wrath, malice, slander, and obscene talk…] On account of these the wrath of God is coming. The ‘therefore’ at the beginning of this passage refers back to 3:3, ‘you have
Hebrews 7:25, ‘…He is able to save to the uttermost the ones drawing near to God through Him, since He always lives to intercede on their behalf.’ The author of Hebrews uses two related words here. The word translated ‘to the uttermost’ is παντελής which combines ‘pan’ (for all) and ‘telos’ (as
Exodus 28:4-5, ‘They shall make holy garments for Aaron your brother and his sons to serve me as priests. They shall receive gold, blue and purple and scarlet yarns, and fine twined linen.’ The vestments of the priest are formed of the same materials as the tabernacle (Ex.26:1ff), which means that the high priest is
Ezekiel 16:6,8, “When I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’”…When I passed by you again…I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into covenant with you, declares YHWH
Psalm 102: 24-26, [v.24] ‘Oh my God,’ I say, ‘take me not away in the midst of my days—you whose years endure throughout all generations!’ [v.25] Of old you laid the foundations of the earth, and the heavens are the work of your hands. [v.26] They will perish, but you will remain… Heb. 1:10 cites
2 Cor 4:17-18, ‘this light and momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen, but to the things that are unseen.’ Paul does not say that our afflictions in this life will *give way* to glory, but that our
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Matthew 21:9, And the crowds going before Him and the ones following cried out saying: Hosanna to the Son of David; Blessed is the One coming in the Name of the Lord; Hosanna in the highest! The words the crowd shouts are taken from Psalm 118:25-26. In verse 27 of that Psalm—following immediately after
Heb.13:8, Jesus Christ is the same yesterday, today, and forever. How crucial is the grace of faith that looks into the past and sees who God has declared Himself to be in the Passion of His Son, and that turns toward the impenetrable veil of the future and believes He will always be as He
Ps 89:9-10, ‘You rule the raging of the sea; when its waves rise, you still them. You crushed Rahab like a carcass…’ Here we find a poetic description of YHWH’s creation of the world, which may also be understood as a poetic recounting of the Exodus. How do we know this? First of all, the
1 Corinthians 12:26-27, ‘…if one member suffers, all the members suffer with [it]; if a member is glorified, all the members rejoice together. Now, you yourselves are the body of Christ, and individually members of it,’ We are members of the body of Christ, and, in His suffering, Christ has suffered the sufferings of His
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Ezekiel 3:12, ‘Blessed be the glory of YHWH from His place!’ These are the words declared by the four Cherubim who stand by the glittering wheels of the divine throne. Now, what does it mean to declare the glory of YHWH blessed from its place? The ‘from’ is expressed by the Greek εκ, and
Exodus 17:7, ‘…they tested YHWH by saying, ‘is YHWH among us (ἐν ἡμῖν) or not?’’ This is the final verse in the account of Moses striking the rock so that water might be given to the people in the wilderness. Just as a little background: The people are grumbling and demanding water, so Moses cries
John 16:21-22, ‘When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer removers the anguish, for joy that a human being has been born into the world. So also, you have sorrow now, but I will see you again, and your
